The Right-wing party has been justifying and legitimising Mir Jafar, Mir Sadiq and associates, while demonising Siraj-ud-Daulah and Tipu Sultan.
The tomb of Nawab Siraj-ud-Daulah. Image credit: Wikimedia Commons
Elections to the 18th Lok Sabha have broken records in many ways.
Right from the arrests of Opposition leaders on the eve of elections, the spinelessness shown by the Election Commission (EC) to the open mouthing of hateful speeches targeting a community by top members of the ruling dispensation, to complete metamorphosis of the mainstream media into a cheerleader of the government, all such signs are ominous for the future of democracy in the country.
May be one should add to it the open justification by ruling Bharatiya Janata Party (BJP) leaders of the betrayal by the likes of Mir Jafar and his associates like Raja Krishnachandra Roy, Jagat Seth, Omi Chand — which lead to defeat of the Siraj-ud-Daulah (1733-July 2,1757), the last independent Nawab of Bengal in the Battle of Plassey, which ultimately opened the gates of conquest of the rest of India by the Britishers.
If 2019 elections are still remembered because BJP had fielded candidates who were accused of involved in terrorist acts, the 2024 elections would also be remembered how they helped betrayals covered in glory. ( Read the full article here : https://www.newsclick.in/how-bjp-covers-betrayals-glory)
Dr. Parakala Prabhakar, is an author, economist, and public intellectual. He served as Communications Advisor, held a cabinet rank position in Andhra Pradesh Government between July 2014 and June 2018. He was also a former spokesman and one of the founding general secretaries of Praja Rajyam Party.
For several years he presented a current affairs discussion programme on television channels of Andhra Pradesh. His programmes included Pratidhwani on ETV2 and Namaste Andhra Pradesh on NTV .
His book of essays ‘The Crooked Timber of New India : Essays on a Republic in Crisis‘ was widely discussed.
Dr Parakala completed his doctorate from the London School of Economics. He did his Master of Arts (M.A.) and Master of Philosophy (M.Phil.) from Jawaharlal Nehru University (JNU), New Delhi.
About the Talk :
Relentless in exposing the sinister nature of the communal politics of the current ruling dispensation and meticulous in exposing the voodoo economic policies pursued by them which are disastrous to the Indian economy, Dr Parakala Prabhakar is going to speak on ‘The Political Economy of New India’ in this lecture.
आधा ज्ञान या आधी जानकारी हमेशा ही खतरनाक साबित होती है।
2021 की जनगणना तक करने में फिसड्डी साबित हो चुकी मोदी सरकार की इकोनॉमिक एडवाइजरी काउंसिल की तरफ से चुनावों के ऐन बीच जारी आंकड़े शायद यही कहानी कहते हैं। इस रिपोर्ट के जरिए 1951 से 2015 के कालखंड के दौरान विभिन्न समुदायों की आबादी में हुए परिवर्तनों के आंकड़े पेश किए गए, जिसमें हिन्दुओं, जैनियों तथा अन्य धार्मिक अल्पसंख्यकों की आबादी मे कुल गिरावट देखने को मिली है, जबकि मुसलमानों की आबादी बढ़ी है। और इस रिपोर्ट को लेकर सत्ताधारी पार्टी के प्रवक्ताओं ने तथा मुख्यधारा के गोदी चैनलों ने जनसंख्या का हौवा दिखाते हुए बहस भी छेड़ने की कोशिश की ।
पीटीआई की तरफ से जारी यह आंकड़े इस प्रकार थे:
वर्ष 1951 से 2015 के बीच जहां हिन्दुओं की आबादी में 7.8 फीसदी की घटोत्तरी हुई वहीं मुसलमानों की आबादी 43.1 फीसदी बढ़ी। अगर हम आंकड़ों का ब्रेकअप करें तो 1950 में जहां आबादी में हिन्दुओं की तादाद 84.68 फीसदी थी तो वह 2015 में 78.06 फीसदी तक पहुंची थी , जबकि मुसलमानों की आबादी जहां 1950 में कुल आबादी का 9.84 फीसदी थी तो 2015 में वह 14.09 फीसदी तक पहुंची। भारत के जैन समुदाय के बारे में भी बताया गया कि उनकी आबादी देश की कुल आबादी के 0.45 फीसदी से लेकर 0.36 फीसदी तक कम हुई है।
The Vajpayee government tried to change the Constitution, but lost in 2004. We must be vigilant, as a similar chorus is being raised again by Hindutva Supremacist forces.
..make India an independent sovereign republic and guarantee and secure for all the people of India social, economic and political justice; equality of status and opportunities and equality before law; and fundamental freedoms—of speech, expression, belief, faith, worship, vocation, association and action—subject to law and public morality;
and also ensure that
adequate safeguards shall be provided for minorities, backward and tribal areas, and depressed and other backward classes.
(Excerpts of Objectives Resolution in the Constituent Assembly, moved by Pandit Nehru on December 13, 1946 and adopted unanimously by the Constituent Assembly on January 22, 1947)
It was just another press conference in the national capital.
The only difference was that it was held at the house of a member of Parliament belonging to Bharatiya Janata Party (BJP), the main opposition party then…
This was on December 25, 1992. Less than three weeks before India had witnessed one of its deeply troubling, disturbing moment in its history where a mosque, which stood for more than 500 years, had been demolished by a horde of people who had gathered there from different parts of the Country, mobilised by the forces of Hindutva supremacism.
..Swami Muktanand and Vamdeo Maharaj, who were closely associated with the Ram Mandir movement (India Today, January 31, 1993) addressed the press meet.
‘This Constitution is anti Hindu‘ and needs to be rejected.”We have no faith in country’s laws‘ and ‘Sadhus are above the law of the land‘.’
..The press meet ended rather abruptly.
Journalists, who had gathered there to hear something about the movement, felt cheated that what unfolded there was an anti-climax.
लोकसभा चुनाव के प्रचार के कई भाजपा नेता संविधान बदलने के लिए बहुमत हासिल करने की बात दोहरा चुके हैं. उनके ये बयान नए नहीं हैं, बल्कि संघ परिवार के उनके पूर्वजों द्वारा भारतीय संविधान के प्रति समय-समय पर ज़ाहिर किए गए ऐतराज़ और इसे बदलने की इच्छा की तस्दीक करते हैं.
कुछ तारीखें हर जम्हूरियत की तवारीख में सदा के लिए अंकित हो जाती हैं.
6 दिसंबर 1992 ऐसी ही एक तारीख है. इस घटना के तीन सप्ताह के अंदर दिल्ली में एक प्रेस सम्मेलन हुआ था. 25 दिसंबर 1992 को स्वामी मुक्तानंद और वामदेव महाराज, जो राम मंदिर आंदोलन से क़रीब से जुड़े थे, उन्होंने मौजूदा संविधान को बदलने की बात छेड़ दी और कहा कि यह संविधान ‘हिंदू विरोधी है’. (इंडिया टुडे, 31 जनवरी 1993 )
एक सप्ताह बाद 1 जनवरी 1993 को स्वामी मुक्तानंद के नाम से हिंदूवादी संगठनों की तरफ से एक श्वेत पत्र जारी किया गया, जिसमें भारतीय संविधान को ‘हिंदू विरोधी’ घोषित किया गया था. श्वेत पत्र के कवर पेज पर दो प्रश्न पूछे गए थे: एक, ‘भारत की एकता, बंधुत्व और सांप्रदायिक सद्भाव को नष्ट किसने किया?’ और ‘ किसने भुखमरी, गरीबी, भ्रष्टाचार और अधर्म फैलाया ?’
श्वेत पत्र का शीर्षक इस प्रश्न का जवाब दे रहा था , ‘वर्तमान इंडियन संविधान’!
SUROKKHA ISTEHAR (Safety Manifesto), is a recently formed forum of theatre workers and individuals and organizations concerned with gender justice in Bangla Theatre. The forum was formed following a raging recent controversy arising from providing a forum to an accused in many sexual harassment cases. A deputation of Surokkha Istehar submitted a memorandum to the member Secretary, Paschimbanga Natya Akademi (the WB government body invested with the recognition and welfare of Bengal theatre groups) seeking immediate information about sexual harassment redressal mechanisms within the ambit of the Akademi, fair representation of all segments of the theatre workers’ community in the constitution of the Akademi as well as accountability of theatre groups and the Akademi in ensuring persons accused of sexual harrasment do not occupy positions of power within the Akademi, etc.
Published below is the memorandum, containing more than 900 signatures, which also announces the launch of the forum, which seeks to offer assistance to survivors of sexual harassment in theatre spaces, to ensure gender justice in Bengali theatre, among others.
Deputation of Surokkha Istehar submitting their Memorandum to the Pashchimbanga Natya Akademy
The Memorandum submitted to Pashchimbanga Natya Akademi
How a Central university is being allowed to humiliate/ stigmatise Ambedkar and a conspiracy of silence still pervades it.
Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya, Wardha, Maharashtra is again in the news for wrong reasons. It has been more than around four months that a unique initiative of doing readings from Ambedkar has been forcibly stopped, show-cause notices being issued and even punitive action being taken against Dalit teachers, but there is no murmur of protest about it and despite being in the know of these developments, the top bosses of the UGC or University Grants Commission are silent over it.
Stop readings on Ambedkar in open in University Campus, it could endanger the “safety and health of (participating) students and reputation of the university‘
The news of this unbelievable diktat by an educational institution remained dormant for a day.
Expectedly, the tremendous nationwide uproar about Prime Minister Narendra Modi’s election speech in Banswara, which is considered his most ‘divisive’ in last 30 years, overshadowed other similar urgent issues.
The institution under scanner for this diktat to teachers is Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya, Wardha, Maharashtra, a Central university. You would recall that some time ago, this institution had similarly attracted eyeballs when a team of Hindi research scholars from China had visited it. A visit that was followed by this team’s meeting with RSS (Rashtriya Swayamsevak Sangh) leaders at their headquarters in Nagpur.
What is rather troubling to note is that it has been more than four months that this unique experiment of doing readings from Ambedkar, in open, which was an initiative undertaken by the Dalit teachers of the vishwidyalaya, under the informal group called Ambedkar Study Circle India, stands forcibly stopped, show-cause notices being issued to teachers involved and even punitive action taken against three of them, but a conspiracy of silence has pervaded it.
What must have prompted this action by the University administration against the teachers, who were were just following the UGC recommended Code of Professional Ethics? ( Please read the full article here : https://www.newsclick.in/new-india-no-ambedkar-readings)
Statement released by Bahutva Karnataka, a forum of concerned citizens and organisations
“Nari Shakti” was invoked by Prime Minister Narendra Modi amid ‘Azadi Ka Amrit Mahotsav’ in 2022. Since then it has been highlighted as an important plank by the BJP. This report looks at how women have fared over the last decade and outcomes of key women focused initiatives.
Violence against Women
Claim: Women’s security will be given more priority (BJP Manifesto, 2019).
“India has been shamed by a string of high-profile rapes and sexual attacks on women….Our heads hang in shame when we hear about rapes….Why can’t we prevent this?”
A wedding party travelling by night depicting Sultan Muhammad Quli Qutb Shah of Golconda (r.1580-1612) bringing home his bride, the beautiful Hindu dancing-girl Bhagmati. (Ashmolean Museum, University of Oxford)
Compared to the more complicated record of the last Nizam of Hyderabad, the popular memory of Mohammad Quli Qutb Shah continues to be one associated with love.
It was Muhammad Quli Qutb Shah who sincerely prayed for his city, his Fakhunda Buniyad (the city with fortunate foundations) or Bhagnagar – “mera shahar logan su mamur kar, rakhyan jun tun darya mein min ya sami” (fill my city with people, as you would a river with fish). And he did not pray for only certain species or kinds of fish.
And so, we now have Greater Hyderabad, starting from that one prayer. He ruled from 1565 to 1611 over the kingdom of Golconda – for 31 years and died at the age of 46. He built the capital city of Hyderabad and many architectural wonders, the most famous among them being Charminar (1591), the Jami (Mecca) Masjid (1597), and the Darush Shifa (1595) – which housed a Unani hospital, many gardens, palaces and so forth.
Muhammad Quli also poured his heart out in other ways, such as in ghazals, Marsiya (elegy), Rekhti (“women expressing sentiments for men in a language exclusively spoken by them”), and so on. Some of these (as recorded in the book by Narendra Luther, Prince, Poet, Lover, Builder Muhammad Quli Qutb Shah, The Founder of Hyderabad, Publications Division, Government of India, 1991), being relevant to the times, are reproduced below. Continue reading But what about Love? Hyderabad and the 2024 Elections PART II: R. Umamaheshwari→
[From a painting (artist not mentioned) in Narendra Luther, Prince, Poet, Lover, Builder Muhammad Quli Qutb Shah, The Founder of Hyderabad, Publications Division, Government of India, 1991]
Backdrop
This is a two-part article on the current electoral battle for the Hyderabad constituency between what is ostensibly being perceived (in some circles) as a contest between majority and minority fundamentalism, represented by BJP’s Madhavi Latha and AIMIM’s Asaduddin Owaisi, respectively. But this is a staid and limited perspective. More to it lies in its history being re-configured in a linear and straitjacketed manner by the Hindutva politics, to the exclusion of all else. Hence, this essay is in two parts: the present electoral contest set in context and second part (the final word) being that which always troubles Hindutva: Inter-faith Love, plural histories, of what made the city which is now contested, yet again.
Part 1 – Setting the Context
The entire stretch of Hyderabad between Golconda and Malakpet, approximately 20-25 kms, on the southern bank of the now slushy Musi River, is perceived as the ‘old’ city. The term itself has a relatively new genesis. Roughly 5 kilometers of road divides Charminar (in the ‘old’) from Abids (a commercial hub in the ‘new’ city), 5 kms from Golconda (in the ‘old’) to Mehdipatnam (in the new) and around 4 kms from Malakpet to Koti.
There are 16 revenue mandals in the Municipal Corporation of Hyderabad area, 6 of which are in the old city. These are – Charminar, Bandlaguda, Bahadurpura, Sayeedabad, Asifnagar and Golconda. Back in 2004, 500 of the 811 notified slums (of the 1800 squatter settlements) were in the old city. Their numbers seem to have increased in recent times. Continue reading A City built on Love – Hyderabad and the 2024 elections PART I: R. Umamaheshwari→
A brief outline of the talk is also shared below :
Theme : Bhakti Streams of Religious Movements in Medieval North India
Outline
The idea is to take up discussion of the Bhakti Movement as it moves to medieval North India. It is often stated that the Bhakti Movement was born in the Tamil land in the 6th-7th centuries and over the next millennium it made its way to the northern and eastern parts of the subcontinent. In his famous Patel Lectures of 1964, the famous Sanskritist Professor V Raghavan engagingly described the pradakshina yatra (clockwise circumambulation) of the Bharat Bhumi by Bhakti carried on the shoulders of singing saint-poets. Such a narrative, however, can contain only partially the historical truth. It is difficult to locate a singular source of a phenomenon that covered the entire subcontinent and took twelve hundred years to accomplish that. Given its scope and complexity and its temporal span, it is even more difficult to attribute to it a linear historical momentum that would carry it along an identifiable trajectory across the subcontinent. ..
A Statement by Academics Worldwide on the Arrest of Hebrew University Professor Nadera Shalhoub-Kevorkian
Around 5 pm on Thursday, April 18, 2024, Hebrew University professor and internationally renowned feminist scholar Nadera Shalhoub-Kevorkian was arrested by Israeli police at her home in the Old City of Jerusalem on the charge of incitement to violence. The police raided and searched her home and she is currently undergoing harsh and dehumanizing interrogation. Her lawyer said the charges against her are serious. Information about her release is unknown. Palestinians in Israeli detention suffer physical, emotional, and mental violence. Professor Shalhoub-Kevorkian, who holds both Israeli and U.S. citizenship, has been subjected to violent repression and harassment by the Hebrew University for speaking out against the ongoing genocide in Gaza. Furthermore, she was suspended from her teaching duties in March, though later reinstated once it became clear that there is no basis for the allegations against her.
‘The anger and anxieties over ‘Agnipath’ scheme – have not died down.
Gone is the period of open protests by youth and students and other ordinary people which rocked when the scheme was hastily announced (June 2022).
It does not mean that the youth are now happy about this scheme.
In an ambience of rising unemployment how is it possible to be happy about the fact that “[d]ue to the implementation of the Agniveer scheme, around 1.5 lakh candidates selected for the Indian Army, Air Force and Navy between 2019 and 2022 were allegedly denied joining.( 2)and all future possibilities of such an employment being closed forever.
Anyone who is keen to know how Agnipath has literally ‘destroyed’ thousands of jobs in military can take a tour of Kuchman City in Nagour ( Rajasthan) once a hub of more than 200 defence coaching academies preparing students from Rajasthan, Haryana and neighbouring parts of Western UP for entrance exams in Military..
…The anger and discontent of the Youth will continue to harm the ruling dispensation – whatever gloss they try to apply over the scheme.
The talk looks at the practice of Gandhi in his struggle against communalism in the years leading up to Partition.
This is a hugely controversial subject with polarised positions taken by his followers and critics.
The perspective of the talk emerges from Gandhi’s oft quoted but not heeded statement, My Life is My Message. The talk is a reading of a life text in this sense: Gandhi’s mission in Noakhali to mend the social fabric torn by communal riots and spread of communal ideology.
Gandhi’s search for a way out may offer some insights to those sharing his concern for a secular, plural society and polity today.
About the Speaker :
Professor at the Centre for Historical Studies, Jawaharlal Nehru University, till the end of February 2023, Professor Mahajan has been visiting professor and Fellow at different International and National Institutions.
She was member of the prestigious international research projects such as SPECTRESS and CHCI-MELLON Crises of Democracy, Global Humanities Institute. She has authored and edited many books on India’s Independence Struggle, Partition, Challenge of Communalism, Composite Culture etc
Publications :
Towards Freedom: Documents on the Movement for Independence in India, 1947, Parts One and Two, (edited and with an Introduction) OUP, 2013 and 2015. Education for Social Change: MVF and Child Labour, National Book Trust, New Delhi, 2008. RSS, School Texts and the Murder of Mahatma Gandhi- The Hindu Communal Project (with Aditya and Mridula Mukherjee) Sage Publications, 2008. Composite Culture in a Multi-Cultural Society (Co-edited with Bipan Chandra), Pearson India & National Book Trust, New Delhi, 2006. Rites of Passage, A Civil Servant Remembers: H.M. Patel, (ed.), Rupa & Co., New Delhi,2005. Independence and Partition: The Erosion of Colonial Power in India, Sage Publications, New Delhi, 2000.
How the policy of PPP (Public Private Partnership) Model in Sainik Schools is counter to all Constitutional principles and values
Representation Image
In a controversial and much reviled decision, the union government under prime minister, Narendra Modi “decided” to hand over “67 per cent of Sainik Schools to the Sangh Parivar (and its allied organisations who are self-acclaimed majoritarian and unconstitutional), BJP Politicians and allies. This investigation was undertaken by meticulous examination by the Reporter’s Collective and became public on April 3, 2024. This piece looks at the gross implications of this move.
“It’s the day of resurrection…”:
Swami Avdheshanand Giri after Pran Pratishtha ceremony in Ayodhya[1]
It was October 2020 when a Sainik School for boys was inaugurated in Shikarpur Tehsil of Bulandshahr District.[2] Right from Indresh Kumar, or Ram Lal, to Mahant of Junagarh Avadheshanand Giri, a seer supposed to be close to the proponents of Hindutva, many leading lights of the RSS and its frontal organisations or co-travellers of their ideology attended the high profile function.
The event made headlines for several reasons:
One, it was called the ‘first Sainik School of RSS’.
Two, a whooping sum of Rs 40 crores was supposed to be spent over it – thanks to the largesse extended by the union (Modi) government.
Thirdly, it was one of those rare occasions when RSS had moved beyond its founder member Dr Hedgewar to build memorials. Remember Rajendra Singh alias Rajju Bhaiya (1922-2003) was the first non-Brahmin and non-Maharashtrian Supremo of RSS from 1994-2000. This Sainik School is located in the same place where he (Raju Bhaiya) was born.
Normally, an idea to start a school is met with jubilation. This one however had the opposite effect. There were voices of concern raised by educationists, social activists as well as political leaders,
The added concern was that Vidya Bharati, the education wing of the RSS – which already runs 20,000 schools across India – would now also be running this military school although there was a clarification that this Army School will follow the CBSE curriculum and will have classes running from Class 6 to Class 12.
The same Vidya Bharatii (of the RSS’) whose stated mission is
“To develop a National System of Education which would help building a generation of young men and women that is committed to Hindutva and infused with patriotic fervour”. [3]
Questioning the whooping sum of Rs 40 crores which would be spent over it, Akhilesh Yadav, leader of the Samajwadi {arty (SP) and former Chief Minister of UP, had, at the time, underlined that since we already have enough such institutions “[r]un by the government so where is the need for RSS to run its own army school,”[4]
He did not hide his apprehensions about what curriculum be taught there.
“RSS apparently wanted to serve its political purpose by opening the army school where the students will “probably be taught lessons in mob lynching and disrupting social harmony”.[5]
The concern expressed by many about this project could not be brushed aside easily. It is a different matter that in today’s mediatised world, things move with such a speed that the issue of a RSS run military school , the RBSVM – Rajju Bhaiya Sainik Vidya Mandir – and the attendant furore soon died down. Little did anyone carry the premonition that the founding of RBSVM was just a trailer of what lay in store: asli film abhi baaki thi‘.
This is a guest post by Purnima Rao and Mridula Koshy
[The Free Libraries Network (FLN) is a coalition of over 250 free libraries, librarians and library activists across India and South Asia. A member of the International Federation of Library Associations and Institutions (IFLA), FLN believes in universal access to reading materials and information. FLN offers a platform for sharing resources, best practices, and insights about free libraries in India. Although it does not own or operate libraries, FLN plays an integral role in coordinating and acting on policy issues related to access to knowledge resources. FLN actively advocates for a free public library system in India. The FLN believes that reading and access to information are a fundamental right. It is motivated by the conviction that a robust free public library system is a foundational bedrock of a just, equal, and democratic society.]
Free Libraries Network, is choosing the birth anniversary of Babasaheb Ambedkar to announce the completion of its work drafting the People’s National Library Policy. The date is fitting as Babasaheb’s love of books and reading and especially his belief in libraries gives us strength in our anti-caste work to argue for a public library system that is free and open to all. Our network of over 250 free libraries spread across nearly every state in India brings together library movement activists who recognise that without a publicly funded and locally autonomous library system, we will never realise the promise of Babasaheb’s great work, our Constitution. Our democracy suffers when the people do not have free libraries in which to have equal access to vital information.
At this time, we have every reason to fear that the long stagnant question of libraries and of library policy is being revived, but to serve narrow interests. We have seen the question raised in Rajya Sabha in 2022, and call issued from there to the Union Ministry of Culture for a national library policy; we attended the same Ministry’s Festival of Libraries in 2023, where the keynote speaker Vinay Sahasrabuddhe spoke of the “good” and “bad” books and where it was announced that the government would be shifting the library question from the State to the Concurrent list; and we have visited a model library in Delhi, created by the Gautam Gambhir Foundation and inaugurated by Amit Shah, which utilises best practices of modern library science such as open shelving with its impulse to freedom of choice to house a collection that can be characterised as propaganda.
The draft People’s National Library Policy is a counter to these threats and an attempt to revive the question of libraries in India. It recognises the pivotal role of public libraries in empowering communities and fostering societal progress, especially amongst those excluded throughout India’s history, including Dalit, Adivasi & Bahujan people, Backward Classes, women, non-binary & trans people, undocumented & refugee communities and persons with disabilities. Rooted in Dr Ambedkar’s ideals of equity and justice, the policy envisions a public library system that is freely accessible and relevant to all segments of society, transcending barriers of caste, class, gender and disability.
The PNLP will be released on 13th April 2024, at 5:00 PM, Press Club, New Delhi.
अपनी जनतांत्रिक छवि चमकाने के लिए ‘मदर आफ डेमोक्रेसी’ होने के दावों से शुरू हुई भारत सरकार की यात्रा फिलवक्त डेमोक्रेसी रेटिंग गढ़ने के मुक़ाम तक पहुंची है. अभी वह किन-किन मुकामों से गुजरेगी इसके बारे में भविष्यवाणी नहीं की जा सकती.
‘भारत- जिसने औपनिवेशिक हुकूमत से आज़ादी के बाद जनतांत्रिक संरचनाओं को अपनाया और हर नागरिक को संविधान के तहत बुनियादी अधिकार प्रदान किए- वहां जनतंत्र की परंपरा कमजोर की जा रही है….’
दुनिया के अग्रणी विद्वानों- जिनमें से कई भारतीय मूल के हैं – द्वारा पिछले दिनों जारी बयान में प्रगट सरोकार काबिलेगौर हैं. बयान में साफ कहा गया है कि किस तरह यहां ‘मूलभूत आजादियों को भी कुचला जा रहा है या कमजोर किया जा रहा है. ’
गौरतलब है कि साझे बयान का फोकस न्यूज़क्लिक न्यूज़ पोर्टल पर हुए संगठित हमले, भीमा कोरेगांव मामले में पांच साल से अधिक समय से हुई गिरफ्तारियों और उत्तर पूर्व दिल्ली में हुए दंगों के बाद इसी तरह जेल में डाले गए लेखकों, कार्यकर्ताओं पर रहा हैे, लंबे समय तक जेल में रखने के बावजूद चार्जशीट तक दाखिल न होने पर है, लेकिन वह यहां की बद से बदतर होती स्थिति को ही रेखांकित कर रहा है.
तय बात है कि एक ऐसे समय में जबकि चुनाव आसन्न हैं और मोदी सरकार द्वारा देश के अंदर उठाए जा रहे दमनात्मक कदमों को लेकर मामला सरगर्म है, यहां तक कि चुनावों का ऐलान होने के बाद विपक्ष के नेताओं की गिरफ्तारी, प्रमुख विपक्षी पार्टी कांग्रेस के बैंक खातों को बहाना बनाकर सील देने के कदम ने देश-दुनिया में चिंता प्रगट की जा रही है, उस समय इस बयान ने निश्चित ही मोदी की अगुवाईवाली हुकूमत को कत्तई खुश नहीं किया होगा.
आधिकारिक तौर पर इस बयान को लेकर मुल्क के मौजूदा हुक्मरानों की तरफ से कोई प्रतिक्रिया नहीं आई है और न ही उनके हिमायतियों ने इसके बारे में कुछ कहा है. उसकी पूरी कोशिश यही होगी कि हुकूमत के प्रति आलोचनात्मक रुख रखने वाले अन्य बयानों, रिपोर्ट की तरह इस बयान को भी भुला दिया जाए या दफना दिया जाए. ( Read the full article here : https://thewirehindi.com/271640/why-does-the-mother-of-democracy-need-its-own-democracy-index/)
It is an interesting coincidence that ‘Best Friends’ Netanyahu and Modi have been put on the defensive by the judiciary, which they so tried to control.
..[t]here is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands not of generals but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power. Some of these leaders dismantle democracy quickly, as Hitler did in the wake of the 1933 Reichstag fire in Germany. More often, though, democracies erode slowly, in barely visible steps.
How Democracies Die – Steven Levitsky and Daniel Ziblatt
The greatest danger the tyrant can inflict is to limit us to his range of options, not only “for how to live, but also for how to exercise our options.”
– Hisham Matar
(American born British-Libyan writer)
Every hurried and ill-thought attempt to browbeat the judiciary on the basis of legislative majority hides the possibility of a backfire.
Israel’s Prime Minister Benjamin Netanyahu, popularly known as ‘Bibi’, is learning this lesson the hard way, in the midst of a genocidal war he has unleashed against the Palestinians — a war which has already killed more than 30,000 people — mostly women and children.
Gone are the days when he was riding the popularity charts. Today, after the attacks on Gaza, there is increasing discontent among the Israeli people themselves against this ‘unending war’ which has manifested itself in the demand of Bibi’s quitting to ‘Save Israel’. Massive protest demonstrations have been held in different parts of Israel.
The recent judgements of the Supreme Court of Israel have further added to Netanyahu’s discomfort. ( Please read the complete article here)
(This is another article on ‘Wokeism’ on Kafila, you must be familiar with earlier discussions on this theme here and here)
Ram Madhav and Mohan Bhagwat, Stylised by Jaseem ( Photo Courtesy : The News Minute)
The shrill voices of those who give orders Are full of fear like the squeakings of Piglets awaiting the butcher’s knife, as their fat arses Sweat with anxiety in their office chairs…. Fear rules not only those who are ruled, but The rulers too.
—Bertolt Brecht
The global right is ’terrified’ (at least that’s what it wants us to believe)
We are being increasingly told that it has finally discovered what could prove to be its nemesis.
Right from the likes of Donald Trump to the Indian origin American Vivek Ramaswamy – who has even written few tomes on this ’menace’ to the controversial hard right Florida governor De Santis, there are claims that the spectre of woke or wokeism haunts them. One can recall how De Santis had famously declared in his re-election victory speech that ’Florida is where Woke ideology goes to die’. [1]
What needs to be noted that this ’menace’ felt by the right is not limited to the Western World only.
There are newer converts to this movement.
Mohan Bhagwat, the Supremo of RSS ( Rashtriya Swayamsevak Sangh) – a Hindutva Supremacist Organisation – happens to be the newest entrant. Sometime back he joined this chorus by the global right, similarly expressing his anger against ’Wokeism’ and ’Woke People’ in no uncertain terms. For him these were ’forces’ who were ’spoiling Indian ethos’.
People for Himalaya campaign is an initiative of progressive groups, civil society organisations and activists from the region. The campaign is not affiliated with any political party.For the list of supporting organizations, please scroll to the bottom of the post.
[Last year we witnessed the hills of Himachal Pradesh, Uttarakhand and Sikkim in virtual revolt against the mindless development that they have been subjected to. It was against the backdrop of these frightening developments that discussions began among groups across the Himalayan states in February this year, leading to the adoption of the Charter for the Himalayas. We also just saw environment activist from Ladakh, Sonam Wangchuk sit on a 21-day hunger strike in freezing minus 10 degrees Centigrade, demanding that the Sixth Schedule of the Constitution be implemented in Ladakh and it be protected from being handed over to corporate interests for so-called Development projects. Wangchuk’s hunger strike was withdrawn but the movement continues with women continuing their sit-in and other sections of the population, especially youth, preparing to join in soon. The movement is not about one person’s hunger strike but to prevent Ladakh meeting the same fate as Himachal Pradesh, Uttarakhand and Sikkim. – AN]
STRENGTHEN REGULATION, MONITORING AND PLANNING OF LAND USE, LAND-USE CHANGE AND FORESTRY (LULUCF)
A complete moratorium on all mega infrastructure projects like railway, dams, hydro projects and four lane highways, tunnelling, transmission lines – and conduct a 360-degree multi- disciplinary review of the impacts of existing projects
Democratic decision making through referendums and public consultation on large infrastructure by strengthening the Environment Impact Assessment Notification 1994 (Scrapping the EIA 2020 Amendments & FCA 2023 Amendments); Free Prior informed consent of Gram Sabhas to be mandatory for all developmental projects
Terrain Specific Disaster and Climate Risk Studies and land susceptibility assessments to be mandatory for land use change for urbanisation, commercial development and public infrastructure construction
Just Implementation of 2013 Right to Fair Compensation and Rehabilitation Act
To ensure participation of citizens, civic bodies and Gram Sabhas in monitoring pollution and land use change works like stone crusher, sand-gravel mining, mineral mining, debris dumping, construction of local roads and every commercial construction work.
2. GRANTING COMMUNITIES CONSTITUTIONAL, LAND AND FOREST GOVERNANCE RIGHTS
Strengthening of state laws and regulations that protect the private and community resource rights of nature dependent communities – example Van Panchayat Rules in Uttarakhand
Complete the Unfinished land reforms and land regularisation agendas to provide secure land tenure to landless and displaced communities to practice land based livelihoods – example Nautor rules in Himachal Pradesh
Just implementation of constitutional provisions and laws that support the decentralised, autonomous and democratic governance and decision making – example the Scheduled Tribes and Other Traditional Forest Dwellers Act 2006 and other constitutional provisions
Protection of pastoral communities especially minority communities like the Van Gujjars and Bakarwals in migratory routes
Strengthen floral and faunal biodiversity through Community Forest Resource Rights governance framework under FRA 2006 – convert pine monocultures into broad leaf forests to address fodder scarcity, forest fires and soil erosion. Five ‘f’ species should drive plantations i.e. fruit, fodder, fertilizer, fuel, fiber and medicinal plants. Weed eradication programs for pasture development.
3. TRANSPARENCY, KNOWLEDGE BUILDING, SHARING AND EXCHANGE
It was the early part of last year when the chorus of India as ‘mother of democracy’ gathered pace.
The summit for Democracy held in March, witnessed PM Modi in his virtual address sharing his pearls of wisdom as India being “indeed the mother of Democracy” citing reference to Vedas and Mahabharata
Delegates who arrived for the G 20 summit in Delhi were similarly greeted with the slogan Welcome to the ‘Mother of Democracy’ ( -do-)
Rightwing think tanks were not behind to project India’s past experience in its very own Indic Democracy despite proofs to the contrary.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 